Love, Confinement, and Structural Violence: An Intersectional and Decolonial Reading of Guillermo Arriaga’s Salvar el fuego

Authors

  • Maria Calatayud University of North Georgia

DOI:

https://doi.org/10.18533/xjkx3q90

Abstract

This article offers an intersectional and decolonial analysis of Guillermo Arriaga’s Salvar el fuego (2020), positioning the novel as a critique of structural and necropolitical power in contemporary Mexico. Drawing on Kimberlé Crenshaw, Rita Segato, Gloria Anzaldúa, and Achille Mbembe, it argues that the text exposes how coloniality organizes race, gender, and class into differential regimes of vulnerability and criminalization. The novel interrogates mestizaje as a national myth that conceals pigmentocratic hierarchies and racialized carceral governance. Through its portrayal of intimate attachment within carceral space, Salvar el fuego renders love legible as a site where structural violence becomes affectively embodied. Its polyphonic form further destabilizes dominant epistemologies by redistributing narrative authority to marginalized subjects. Ultimately, the article contends that Arriaga’s novel reconfigures romance and confinement as analytic lenses through which the enduring logics of colonial power and state abandonment are made visible.

References

Anzaldúa, G. (2012). Borderlands/La frontera: The new mestiza (4th ed.). Aunt Lute Books.

Acher, M. (2019). Reivindicar la cercanía entre los feminismos poscoloniales y decoloniales con base en Spivak y Rivera Cusicanqui. Tábula Rasa: Revista de Humanidades, 30, 13–25.

Arriaga, G. (2020). Salvar el fuego. Alfaguara.

Crenshaw, K. (1989). Demarginalizing the intersection of race and sex: A Black feminist critique of antidiscrimination doctrine. University of Chicago Legal Forum, 1989(1), 139–167.

Crenshaw, K., Gotanda, N., Peller, G., & Thomas, K. (Eds.). (1995). Critical race theory: The key writings that formed the movement. The New Press.

Davis, A. Y. (2003). Are prisons obsolete? Seven Stories Press.

Davis, A. Y. (2004). Mujeres, raza y clase. Akal.

Fanon, F. (1963). The wretched of the earth. Grove Press.

Foucault, M. (1995). Discipline and punish: The birth of the prison (A. Sheridan, Trans.). Vintage Books. (Original work published 1975)

Giunta, A. (2019). Feminismo y arte. Siglo XXI Editores.

hooks, b. (2000). All about love: New visions. William Morrow.

hooks, b. (2017). El feminismo es para todo el mundo. Traficantes de Sueños.

Lugones, M. (2003). Pilgrimages/Peregrinajes: Theorizing coalition against multiple oppressions. Rowman & Littlefield.

Malmi, A. H. (2018). The study of race and racism in Mexican feminist scholarship: Analyzing mestizaje through race, class and gender. Linköping University.

Mbembe, A. (2003). Necropolitics. Public Culture, 15(1), 11–40.

Mbembe, A. (2019). Necropolitics. Duke University Press.

Mignolo, W. D. (2011). The darker side of Western modernity: Global futures, decolonial options. Duke University Press.

Segato, R. L. (2016). La guerra contra las mujeres. Paidós.

Sensoy, Ö., & DiAngelo, R. (2017). Is everyone really equal? An introduction to key concepts in social justice education. Teachers College Press.

Velasco Ortiz, L. (2011). Mexican voices of the border region: Mexicans and Mexican-Americans speak about living along the wall. Temple University Press.

Published

2026-03-24